| Viewing the battlefield from a distance, it is not clear which side is the winner and which the loser. The nation-state feeds alike from both sides (Paul Kahn) |
The bodies of Italian soldiers dead on the battlefield, victims of a gas and flame attack during World War I.
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Paul Kahn observes (2008) that at the conclusion of a typical battle (for example, during the First World War), the battlefield is strewn with "disemboweled and beheaded soldiers, with severed limbs and broken bodies”.
Viewing the battlefield from a distance, he says, it is not clear “which side is the winner and which the loser”. Both the conscript and his enemy alike “suffer the same burden of physical destruction.”
| Viewing the battlefield from a distance, it is not clear which side is the winner and which the loser. The nation-state feeds alike from both sides (Paul Kahn). |
Battlefield covered with the dead bodies of Russian soldiers (World War I).
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It doesn't really matter which side has won the battle and which side has lost: as long as the national-gods were fed with the blood of sacrificial victims. From the gods' point of view, neither side won or lost. The god could not lose in any case.
| Viewing the battlefield from a distance, it is not clear which side is the winner and which the loser. The nation-state feeds alike from both sides (Paul Kahn) |
German bodies after a battle in the Spring of 1915.
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The gods of the First World War were nation-states such as Great Britain, France, Germany, Italy and Russia (to name just a few of the gods in the name of which the war was fought).
“The nation state fed alike from both sides.” It didn't matter which nation had won a particular battle and which nation had lost.
As long as there were dead bodies on the battlefield to feed the hungry nation-state.
The First World War was fought as a testimonial to the existence of nation-states. Proof of the existence of these god(s).
The dead bodies (depicted in the photos to the right) represented a demonstration that nation-states existed.
Impossible to conceive that the monumental deaths had occurred in the name of no-thing. Better to imagine that they had died in the name of some-thing.
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