ESSENTIAL PUBLICATIONS ON THE SACRIFICIAL THEORY OF SOCIETAL FORMS OF VIOLENCE

ATRAN, BAIRD, BRAENDER, BRYSON, DENTON-BORHAUG, FELDMAN

Review excerpts of the papers below.
Then click through to read the entire document.
Atran, Scott
• For Cause and Comrade: Devoted Actors and Willingness to Fight (Paper)
  “This report provides initial evidence that 'devoted actors' who are unconditionally committed to a sacred cause, willingly make costly sacrifices—including fighting and dying.”
• Reframing Sacred Values (Paper)
  “People believe that devotion to essential or core values—such as the welfare of their family and country, or their commitment to religion, honor, and justice—are absolute and inviolable.”
Azzam, Shiekh Abdullah
• Martyrs: The Building Blocks of Nations (Lecture)
  “History does not write its lines except with blood. Glory does not build its loft edifice except with skulls. Honour and respect cannot be established except on a foundation of cripples and corpses.”
Baird, J. W.
• To Die For Germany: Heroes in the Nazi Pantheon (Book Excerpts)
  “During the Great War, propagandists and poets alike joined hands in exalting the blood sacrifice of the youth of Germany, thus transforming carnage into ethereal national revelation.”
Brænder, Morton
• Justifying the Ultimate Sacrifice: Civil and Military Religion in Frontline Blogs (Dissertation)
• Justifying the Ultimate Sacrifice: Civil and Military Religion in Frontline Blogs (Excerpts)
  All participants in a sacrifice, including the victims, must regard the death for the sacrificial cause as purposeful; they must agree with the sacrificial ideology. If not, the latent function of the sacrifice is in danger of being revealed. Should that happen, the sacrificial ideology cannot prevail.
Bryson, Michael
• Dismemberment and Community: Sacrifice and the Communal Body in the Hebrew Scriptures
  The formation of community is inextricably bound up with violence in the Hebrew scriptures. The first murderer becomes the first city-founder. The first unified action by the tribes of Israel—the first not in response to an external threat—results from the dismembering of a woman’s body.
Denton-Borhaug, Kelly
• Review Essay of Stanley Hauerwas's Book War and the American Difference: Theological Reflections on Violence and National Identity
  The sacrificial metaphor at the heart of citizenship, and inextricably tied to war, has incredible power, all the more so because most citizens are unconscious of its active impact in our lives. Most citizens are blithely unaware of the contradiction between their assumptions regarding “the separation of church and state”—and the deeply religious sacrificial war-culture that so profoundly shapes their understandings of citizenship and the nation.
Elshtain, Jean Bethke
• Identity, the State and Sacrifice
  The Sovereign may bear a masculinized 'face' but the nation itself is feminized, a mother, a sweetheart, a lover. One can rightly speak, as Anderson does, of "political love, a love that retains the fraternal dimensions of medieval caritas,” but incorporates as well a maternalized loyalty symbolized domestically. The nation is home and home is mother. No more than one chooses one's parents does one choose one's country, and this adds even greater force to the nature of political love. We fall in love early through language, "encountered at mother’s knees and parted with only at the grave,” and through this language "pasts are restored, fellowships are imagined, and futures dreamed."
Feldman, Yael S.
• Dying for the Motherland: Orthodox Christianity and the Invention of “Isaac” as a Jewish Military Hero
  The willingness to die for one's country, be it a fatherland or motherland, seems to derive from a much older human 'habit' or 'reflex'— the universal need to secure one's well-being by appeasing the gods, or their human representatives. This appeasement began as a gift giving, or—at times of special duress—by giving up life itself, whether of oneself or of one's loved ones.