No Jew, no Hitler
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The task of an ideology is to promote devotion to ideas held by a group. How does it happen that an idea can become such a powerful dimension of society (and psyche) that people are willing to kill and die for this idea?

Human beings attach to ideas--imagining there is something "above" them. Often, these ideas, embodied in a leader, SUCK THE ENERGY OUT OF THE SELF. The energy is invested in the sacred ideal or leader, and the self is diminished, becoming smaller to the extent that the omnipotentally conceived object becomes larger. 

Collective violence occurs when an enemy is imagined to be acting to destroy a sacred object. The "enemy" symbolizes negation of the group's fantasy of omnipotence.

It's a symbiotic dialectic: nation and enemy, enemy and nation, a dual-unity. You can't have one without the other. This fantasy--nation and enemy--constitutes the foundation of many societies.

This is why "war" is so important: enacting the dual-unity phantasy. This is why genocide recurs: enactment of the dual-unity: self and other.

Nazi and Jew: a dual unity. You can't have onewithout the other. To the end, Hitler could not abandon the Jew. That is, almost to the end. On the last day of his life, he finally gave up and committed suicide. No Jew, no Hitler. The German nation and the Jew constituted a dual unity. No more Jew, no more Hitler.

Richard Alan Koenigsberg