PSYCHOGEOGRAPHY
Howard F. Stein

Front cover image for Developmental time, cultural space : studies in psychogeography

Psychogeographic scholars address the questions: Where does culture come from? What keeps culture going? What are the causes of cultural change? Traditional Western science has long contended--tautologously--that culture comes from culture; current history comes from what happened before, and so on. Scholars of psychogeography trace the unconscious roots of societies. We view people's metaphors and other cultural images as a royal road to the unconscious lives of people. Put another way, the unconscious can be explored in the world of ordinary symbols and ritual (i.e., in large groups)--not just in psychoanalytic psychotherapy (i.e., in individuals and therapeutic dyads). Far from being superorganic and automatically internalized, much of culture proceeds from the inside out. Ideas and fantasies are externalized, cognitively reified, and then re-internalized. Culture is a projective screen and stage on which unconscious dramas are enacted, and experienced as being located out there.

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Howard Stein is one of the most important social theorists of the late 20th and 21st Century. Below is an introduction to his ground-breaking concept of "psychogeography." 

Richard Koenigsberg

  1. The scope of psychogeography, according to Howard F. Stein, is the unconscious construction of the social and physical world. Men and women fashion the world out of the substance of their bodies. They project psychic contents outward. “Fantasies about the body are transmuted into descriptions of one’s own group and other groups--into shapes and features of the world. Projected outward, the fate of the body becomes the fate of the world.”
     
  2. Psychogeography, Stein says, is the study of the psychology and social construction of Boundaries: How we delineate inside and outside; who is to be in included and who excluded. How do personal boundaries come to be felt as co-extensive with the boundaries of one’s group?
     
  3. People seek secure boundaries in order to "differentiate between us and them, inside and outside, good and evil." Boundaries must be closed, and “anything which might threaten the perfection of greatness within must be excluded. Psychogeography is the study of how nations build walls in order to protect citizens from “demonized dangers from beyond the borders” (Daniel Brownstein).
     
  4. National “security” revolves around excluding not-self others. Secure borders means making certain that aliens do not enter the national body.
     
  5. Psychogeography is the study of the psychology and social construction of Boundaries: How we delineate inside and outside; who is to be included. How do personal boundaries come to be felt as co-extensive with the boundaries of one’s group?